3.5 AS THE CENTER OF HUMAN CULTURE OF CENTRAL ASIA

Abstract

It is one of the oldest centers of personal culture in Central Asia. Our ancestors took an active part in the development of their culture. In ancient times, science, architecture, fine arts, music, sculpture and other philosophical, spiritual and cultural monuments were left behind.

Key words: Central Asia, culture, philosophical, spiritual, cultural monuments, thought.

 It is one of the oldest centers of personal culture in Central Asia. Our ancestors took an active part in the development of their culture. In ancient times, science, architecture, fine arts, music, sculpture and other philosophical, spiritual and cultural monuments were left behind. However, due to many wars of aggression, they faced a crisis. But it is clear that our ancestors glorified their dreams, the realms of light and darkness, tyranny and justice through writings, oral art, and legends. They sincerely explained the events in the field of nature and society, their conflicting views. Their patriotism and values ​​have reached us through songs and poems. People's situation, work and pleasure, joy and sadness, seasons and nature are depicted in different genres. Proverbs and philosophical words propagate good intentions. All this shows that the ancestors of the Uzbek people made a great contribution to the history of the world. These are our philosophical heritage.

The history of the peoples of Central Asia spans several thousand years. In the first millennium BC, people called Scythians and Massagets lived in this country. They had their own culture, philosophy, lifestyle, and their own sources of development. They lived on the basis of their worldview and traditions. Therefore, based on their historical conditions, they formed philosophical processes. These depended on the economic and social conditions of Central Asia. The use of rivers for irrigation, the development of handicrafts, product exchange, etc. have been improved. These did not affect the culture and spirituality of that time. Historian Istarkhy connects Amudarya with the development of Khorezm. The development of agriculture, crafts, and trade in Central Asia was the impetus for the emergence of cities. As a result, the culture and spirituality of the city changed based on the demand of the time. It can be known from the written sources that the Central Asian region was favorable for the development of philosophy from the point of view of economy, geography and climate at that time.